Hanuman ji standing composed before the golden gate of Lanka at night, with the demoness Lankini bowing before him in blessing
This chaupai appears in the Sundarkanda section of Shri Ramcharitmanas.

प्रबिसि नगर कीजे सब काजा। हृदयँ राखि कोसलपुर राजा॥ गरल सुधा रिपु करहिं मिताई। गोपद सिंधु अनल सितलाई॥

This verse (chaupai) comes from Sundarkanda, describing Hanumanji's moment of entering Lanka.
Meaning : Keep Lord Raghunathji, the King of Ayodhya, in your heart, and then enter the city and perform all tasks. For him, poison turns into nectar, enemies become friends, the ocean becomes as small as a cow's hoof print, and fire becomes cool.

As a Shalaka answer

This is a highly auspicious answer. Begin the work with remembrance of the Lord; obstacles will turn favourable on their own, just as every barrier of Lanka became a path for Hanuman ji.

Context: where this chaupai appears in Shri Ramcharitmanas

In Sundarkanda, after leaping across the ocean, Hanuman ji reaches the gate of Lanka, where the demoness Lankini stops him. Overwhelmed by a single blow from him, she recalls Brahma ji's words and herself says: enter the city and do all your work, keeping Shri Ram, the King of Kosalpur (Ayodhya), in your heart. For one who carries Shri Ram in the heart, poison becomes nectar, enemies turn into friends, the ocean shrinks to a cow's hoofprint, and fire turns cool.

Read the full episode in Shri RamcharitmanasRead the complete episode containing this chaupai in Shri Ramcharitmanas, also known as the Tulsi Ramayan.

Word meanings

Prabisi
having entered
Kaja
work, tasks
Hridayan rakhi
keeping in the heart
Kosalpur raja
Shri Ram, King of Ayodhya
Garal
poison
Sudha
nectar
Ripu
enemy
Mitai
friendship
Gopad
a cow's hoofprint
Sindhu
ocean
Anal
fire
Sitalai
coolness

Transliteration

Prabisi Nagar Kije Sab Kaja। Hridayan Rakhi Kosalpur Raja॥ Garal Sudha Ripu Karahin Mitai। Gopad Sindhu Anal Sitalai॥

In Latin script this chaupai is also written as “Prabisi Nagar Kije Sab Kaja”, “Prabasi Nagar Kije Sab Kaja”, or “Pravasi Nagar Kije Sab Kaja”. The spelling varies; the verse is the same.

Questions about this chaupai